enough, for it does not assert the presence of Christ in the experience of the ritual. This also brings us to the second objection to Moo’s position, that it overlooks what happens in baptism. Those who were baptized received the Spirit of God within and henceforth the Spirit lived there. For Paul this was virtually the equivalent of saying that they had the Spirit of Christ (Rom. 8:10). Thus baptism was an overwhelming encounter with God and Christ, an encounter charged with visionary experiences
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